GUEST BLOGGER: TOM DUCKENFIELD, MENOKIN TRUSTEE
Last weekend, 23-24 September 2017, I had the fortune to partake in the Menokin Sleepover Conference from the unique perspective of a Menokin Trustee, as well as from the various perspectives of a descendant of Virginia Northern Neck African American slaves, free African Americans, and White slaveholders.
Featuring facilitators Frank Vagnone (One Night Stand) and
Joseph McGill (The Slave Dwelling Project) in their first joint project, the Conference fostered an incredible amount of dialogue and reflection about Menokin, the home of Francis Lightfoot Lee, a Signer of the Declaration of Independence, and his wife, Rebecca Tayloe Lee of Mount Airy Plantation.
After an authentic mid-19th century open-fire meal, Vagnone and McGill facilitated a lantern-lit discussion among the Conference participants about Menokin’s historic inhabitants; its current stewards; its mission, its intrepid melding of colonial architecture and modern glass structural building techniques; and its potential role as a catalyst of racial understanding, reconciliation, and unification.
Following the riveting discussion, several participants and I emulated Vagnone and McGill by pitching tents amidst the Menokin House ruins or in the nearby sward where the former Menokin slave dwellings once stood. At first, my immediate impression was that I was just experiencing a familiar camping-out experience under a clear star-spangled sky, not unlike those of past scouting trips, school outdoor adventures, Army bivouacs, or family mountain getaways.
As I gazed at the twinkling constellations and reacquainted myself with camping accoutrements, it suddenly dawned on me that this was not an ordinary camping experience at all. Rather, the purpose was to contemplate what it would have been like to be an inhabitant or visitor in a Menokin slave dwelling or in the Menokin House.
Accordingly, via a time and memory conduit constructed by interlacing the “rings” of my family tree with www.ancestry.com DNA dendochronology, I traveled back in time to 1792 — the penultimate year of the second term of Northern Neck son President George Washington – and I began to imagine what several of my Northern Neck ancestors might have been doing then at Menokin.
First, I conjured up the image of my 4th great-grandfather John Newman, who was born a slave in 1770 at Nomini Hall in neighboring Westmoreland County and freed in 1791 by Robert Carter III (1727-1804) as part of the latter’s manumission of more than 500 of his slaves. There are references in peripatetic tutor Philip Vickers Fithian’s Diary about Robert Carter III and his visits to Menokin.
Still savoring his newly acquired freedom, my ancestor John Newman may very well have spent many nights visiting friends and relatives in the Menokin slave dwellings, an example of how many ante-bellum African American families — similar to today’s mixed status immigrant families — had members of mixed free and slave status.
Second, I thought of my fifth great-uncle Moses Liverpool, who was born in 1773 as a slave of Lt. Col. William Fauntleroy (1716 – 1793) on his “Old Plantation” in Naylors Creek, a short paddle ride up the Rappahannock River from Menokin, which is located along the shoreline of Cat Point Creek, a tributary of the Rappahannock River.
Because Moses was described by the Fauntleroy family as “… a very smart, smiling fellow, who is a good cooper, a house carpenter, and ‘a little acquainted’ with the ships’ carpenter business,” I imagined Moses might have spent a few night in the Menokin slave dwellings, perhaps having been hired out to Francis Lightfoot Lee to create or repair Menokin House’s interior woodwork or, alternatively, to build or repair the ships, casks, barrels, and hogsheads used to transport commodities produced at Menokin.
Third, I contemplated how my White slave-holding ancestor Henry Lee III (1756-1818) — my 2nd cousin, 8x removed and known as
“Lighthorse Harry” because of his daring in the Revolutionary War — might have spent an evening with his cousin Francis Lightfoot Lee. Henry III’s great-grandfather, Henry Lee I, was a brother of Governor Thomas Lee (1690-1750), the builder of Stratford Hall in neighboring Westmoreland County, Virginia, and Governor Thomas Lee was the father of Francis Lightfoot Lee of Menokin. Henry Lee III married his distant cousin Matilda, granddaughter of Governor Thomas Lee, niece to Francis Lightfoot Lee, and heiress to Stratford Hall.
On the canvas of my mind, I painted a picture of Henry Lee III dining at Menokin in 1792 with his cousin Francis Lightfoot Lee and Francis’ brother Arthur Lee (1740-1792), a physician and opponent of slavery in Virginia, who served as an American diplomat during the American Revolutionary War. I considered that, among other topics, these cousins may have debated slavery and the tension and cognitive dissonance between the institution of slavery and the ideals of the Declaration of Independence, which expresses:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.”
Taken together, the fervent and introspective discussions of the Menokin Sleepover Conference participants, my own musings concerning how some of my racially diverse ancestors may have inter-related with Menokin, and the social, political, and economic issues revolving around it, Menokin occupies a singularly unique position.
Menokin can not only be the focal point and catalyst for preserving and rebuilding a national historic landmark, but also be the focal point, catalyst, and host of future conferences – a la the Aspen Institute — to foster discussions that can promote understanding and reconciliation to dissipate the long shadow of slavery by actualizing the shining ideals of the Declaration of Independence signed by Francis Lightfoot Lee and 55 other American patriots.
